Answer extracted from The Rest Is History podcast — listen to the full episode below.
Sir James Craig, the first Prime Minister of Northern Ireland, made his position unmistakably clear in the 1930s with a statement that would define the state's sectarian identity for decades: "In the South, they boast of being a Catholic state. All I boast of is that we are a Protestant parliament and a Protestant state." This was not merely rhetoric—it reflected the institutional reality on the ground.
Craig's declaration went beyond words. The institutions he oversaw were staffed almost entirely by Protestants: judges, magistrates, civil servants, and members of the Royal Ulster Constabulary were systematically drawn from the Protestant community. This created a state apparatus that Catholics viewed not as neutral but as actively sectarian.
Craig's vision had roots in the turbulent events of partition itself. When Northern Ireland was established, it contained a two-thirds Protestant majority and one-third Catholic minority—a demographic advantage that Craig's government weaponized politically and administratively. This was by design: Ulster's Protestant unionists, led earlier by Sir Edward Carson, had fought hard to partition Ireland precisely to secure a territory where they would dominate.
The violence that accompanied the early years of partition—between the summer of 1920 and summer 1922—cemented sectarian divisions even further. More than 500 people were killed, while 10,000 Catholics were driven from their jobs and 25,000 from their homes in Northern Ireland. This wave of violence was not incidental to Craig's vision; it was formative to it, establishing Protestant ascendancy through force and fear.
Craig's explicit articulation of a Protestant state reflected not an aberration but the foundational logic of the partition itself. As the episode details, this sectarian framework would persist through decades, eventually contributing to the communal explosions of the 1960s and 1970s, when the contradictions between official neutrality and de facto discrimination became unbearable.
In January 1939, the IRA launched a sabotage campaign called the S-Plan against Britain, planting bombs in London, Birmingham, Bristol, Liverpool, and other cities as part of their resistance to partition and British rule.
Between the summer of 1920 and the summer of 1922, intense street fighting between the IRA and security forces, especially in Belfast, resulted in more than 500 deaths, with 10,000 Catholics driven from jobs and 25,000 from their homes.
Northern Ireland was established with a two-thirds Protestant majority and one-third Catholic minority, reflecting a broader island composition of three-quarters Catholic and one-quarter Protestant in 1900.